Putra Bagus Putu
Exotica
For me, 2012 started with  disasters.
After a dream Christmas  break with the fabulous all-dancing,  all-singing, all smoking Batak people in  North Sumatra I returned to  Bali to find that Ngurah Rai Airport had descended  into chaos — a  version of Delhi train station during the partition of India.
Some enlightened Singaporean  project manager had even added a coup de  grace in the form of culture-neutral butterfly motifs, my pet hate which  had been applied to the new ‘causeway’ floor
It took almost two hours to  get from the airport to my home in Sanur  (normally it takes 20 minutes) and  once there I discovered that the  French friends of friends who’d rented my  house had stiffed the staff  and that my remote controls were no-where to be  found; all just as Kim  Jung Il’s funeral   motorcode was starting.
Once installed at home things  rapidly got worse: I took three calls  from old Indian clients suddenly in Bali  wanting addresses for  cut-rate, crappy furniture shops and my domestic tourist house  guests  just wanted to go to “Jogger”. I was with great relief that I was  invited  to a tooth-filing — that of my Balinese niece, Desak Duwik, and  her three  half-Australian cousins.
Phillip, Peter & Putra  |                
30th  December 2011: To Jero Dewa Bagus, Suwung Gede — the family gathers for a puberty ritual
At Dayu Rai’s home I find three  Melbourne teenagers — Peter, Philip and  Putra — in my brother-in-law’s bed in  full Balinese prince outfits,  hair and make up. They look like Christmas bon-bons. 
TOOTH-FILING AT JERO DEWA, SUWUNG GEDE  |                |
Phillipa and Dewa Bagus Putu  |                  Desak Duwik  |                
None of them knew what they are doing or what for. Not that it’s important: the wondrous thing about being Hindu Balinese is that angelic Brahman ladies just drag you through rituals without explaining anything.
Dewa Ayu Heni Yusnita and Son  |                  
The star of the morning proceedings is the boys’ mother, the elegant Deborah Kerr-like Jero Melati (Ibu Philipa) who poses herself, on queue, in various demure attitudes around the courtyard. Her husband Pak Dewa is a true gent: theirs is an enduring love story, with three perfectly behaved Balinese-Ozzie boys to prove it.
4th  January 2012: To the  Balerung Stage, Peliatan for a night to honour the late  great musician   A.A. Mandera of Peliatan’s  2012 Hindu Youth Award
I have been invited three  times via SMS. I accepted with apprehension  as I was attacked in print  recently, on a Facebook page (Bali Simple  Living) for being a lackey to the  Balinese royals and a bragger to  boot. I told that Nanny-boy, surfie,  tree-huggers to get real: being a  conservative monarchist groupie in Bali is  the best occupation: Think  magnificent Hindu rituals, fancy dress and fine palace  food!!! I told  them that they could stick their rusty bikes up their bottoms.
Anyway, I digress.
To return to the wondrous  Gung Kak  Mandera who was the toast of Paris and Versailles in 1936 with his   Peliatan Dance troupe, and his legacy. Two of his sons became superstar   dancers: one the star of Guruh Soekarno Putra’s Busby Berkeley-style  dance  spectaculars, and the other the greatest TEROMPONG dancer of his  generation.
I arrive a tad late to find  a hall packed with Balinese dancers and  musicians, all watching John Coast’s  1952 film of the Peliatan Dance  troupe in Paris.
This is the first time I’ve  seen the target audience at a film night in  Bali — usually it’s the expat  rent-a-crowd and Balinese VIPs.
As chief bule-poobah to famed Gung Bagus, the  maestro’s heir, I  am lead to the royal box where a handful of great mates are  knocking  back local cocktails.
Amongst the  mildly-inebriated is Sebatu’s answer to Ali G, Mangku  Nyoman Suar, lead dancer  of that village’s Wayang Wong (sacred mask  dance) troupe who are off to Europe  and America in September.
The evening’s guest of honour finally arrives and the mystery of the “Royal Media Centre, Ubud” on the invite is finally solved. The awards scheme, and the Hindu Youth Brigade (Shiv Sena meets Suara Mahardika) and, one imagines, the Soekarno Centre in Sanur itself are the brain-child of the self-proclaimed ‘Raja Majapahit Bali’ Dr. Shri I Gusti Ngurah Arya Wedakarna Mahendratta Suyasa III who has the longest name and the best stylist in Bali. His golden “tongkat pecut” staff and Hindu sporran-doozie were dazzling.
Gung Bagus introduces the  guest of honour not as a ‘raja’ (It’s a controversial self-appointment) but as  “Dr. Gusti Karna”.
Dr. Karna gives an impassioned speech mostly about the need for  the  Balinese to respect each other and the need for us all to respect  Balinese  dancers, which we do.
He makes  some erroneous claims about the lack of young talent in the  Balinese art world  today (I suspect he’s a bit out of touch with the  art world) and about Peliatan  being more vibrant, culturally, than Kuta  (a spurious claim considering how  remarkably Hindu Balinese Kuta is,  underneath, in all respects) and about  “foreigners” bringing performing  artist to hotels in trucks (which is the way  gamelan groups have  always travelled).
The royals are all beaming in the front row — bathing in the  reflected  glory of the born-again ‘Raja Majapahit’. In the back stalls, we all  remember Gung Kak Mandera and his legacy.